A homegrown activist and advocate to remember during Gay Pride Month

Few people would consider our small village of Oswego to have been a hotbed of activism during the town’s history, but it turns out we’ve produced our share of advocates and inspired others throughout the years.

Velma Young Tate

We made the latest discovery of an Oswego-related activist down at the Little White School Museum just this month. Museum manager Anne Jordan was looking around for any local connections to the annual observance of Gay Pride Month. She admitted she didn’t have much hope given Oswego’s history as a small farming town before its late 20^th Century  population explosion. But it turned out that Velma Young Tate, whose family was among our early settlers, was a local connection to the LGBTQ+ community, and an important connection at that.

The activism part of Tate’s gay rights advocacy was nothing unusual for the extended Young family. Phoebe Margaret Phillips Young, Tate’s great-grandmother, who had arrived in Oswego with her parents in the early 1840s, was an early and vocal temperance activist, who was also apparently active in the women’s suffrage movement.

A Phillips cousin, Jim Phillips, gained national attention in the 1960s and 1970s when he became exasperated at the lack of environmental regulations and the devastating effect that lack was having on the ecological health of the Fox River Valley where his family had lived for so long. Phillips assumed the identity of “The Fox,” an environmental crusader whose exploits to publicize egregious pollution all over northern Illinois soon gained national attention, including mentions in Time Magazine and National Geographic.

And then there was Richard “Dick” Young, a mild-mannered Oswego native and one Phoebe Margaret’s great-grandsons, who became another champion of the environment. He was instrumental in the formation of the Kendall County Forest Preserve District, the Oswegoland Park District, Kendall County’s zoning laws, and the Kane County Environmental Protection Agency. He’s the only Illinois resident with forest preserves named after him in two different counties.

In a photo taken about 1913, Velma Young and her younger sister, Rose Marie, appear to be a couple of happy children. (Little White School Museum collection)

So Velma Young Tate came by her activism naturally; it really was a family thing. She was born a few miles upriver from Oswego in Aurora, Illinois in 1913, the daughter of Marshall and Elsie (Collins) Young.

Both Marshall and Elsie came from solid Oswego stock. The Collins family were English immigrant farmers, memorialized to this day by Collins Road just outside Oswego. Meanwhile, Marshall was the son of Jay and Carrie (Hoag) Young. Jay and his brother Lou C., were well-known Oswego carpenters, while their father, John Abel Young, was a prominent Oswego wagonwright and blacksmith. John Abel had married Phoebe Margaret Phillips in 1853, cementing the Phillips and Young families.

Marshall Young moved around a fair amount, spending some years up in Elgin. And on June 10, 1930, Velma graduated from Elgin High School. In 1935 she earned a two-year scholarship to Blackburn College in Carlinville, Illinois. While there, she became a member of the Socialist Party and began a lifelong pattern of advocacy for social issues.

Velma Young’s Elgin High School senior picture, taken in 1930.

After earning her two-year degree, she was qualified to teach in one-room rural schools. She taught one year in Plattville here in Kendall County, and then moved on to Mount Carol where she taught for one school year before her marriage. She and William Jerry Tate were married in Mt. Carol on May 10, 1939.

Subsequently, the couple moved and eventually ended up just east of Oswego at what was then called Tamarack Corners, the intersection of Heggs and Simons roads. Jerry was an electrician, though not very successful, while Velma got a job in Aurora working at Pictorial Paper Packaging Company as a switchboard operator.

She had apparently begun writing after having her three sons, including twins, in 1940 and 1942. On March 12, 1946, the Kendall County Record reported from Tamarack that: “Mrs. Velma Young Tate is one of the contributors in the March Household, the author of an article on the radio, written in a humorous vein. Mrs. Tate, the daughter of Mr. and Mrs. Marshall Young, is the mother of three lively young sons, but finds time to write both prose and poetry.”

“Whisper Their Love” was a 1957 lesbian pulp novel by Velma Young writing under the pen name of Valerie Taylor. Now collectible copies in good condition are price at nearly $130.

Things, however, were apparently not happy in the Tate household, made worse by her husband’s reported drinking problem and even worse when Velma discovered in the early 1950s that she was gay.

In 1953, she published her first novel, The Hired Girl, which earned her $500. She later said she took the money and “bought a pair of shoes, two dresses, and hired a divorce lawyer.”

That year, the couple divorced, and she took her three boys to live in “The Colony” in Chicago. From that time on, she became a successful novelist and poet, often writing under the pen name of Valerie Taylor. She also became a strong advocate for gay rights and was well known as a speaker and advocate for that and other causes.

Velma Young Tate made her living writing under the pen name of Valerie Taylor.

In Chicago, she got a job, Ironically, as assistant editor at the conservative publishing house Henry Regnery & Sons, where she worked from 1956 to 1961.

After that she concentrated on social activism including feminism, elder rights, and like her cousins, environmentalism. She also accelerated her writing, churning out a number of novels and other works under a variety of pen names, most prominently Valerie Taylor.

According to her Wikipedia entry: “Due to her notoriety in the lesbian pulp fiction genre, as well as her public activism during her time in Chicago, she was dubbed one of the ‘Lesbian Grandmothers of America.’ Cornell University, which houses her literary estate, calls her novels ‘pulp fiction classics.’”

In 1978, after the death of her partner, attorney Pearl Heart, Velma moved from Chicago to Tucson, Arizona. The next year, she became a Quaker. In 1993, her health began to decline. She died Oct. 22, 1997 at her Tucson home.

After her death, her literary estate was donated to Cornell Library’s Human Sexuality Collection and her name was added to the list of other members of the LGBTQ community at the Tucson Gay Museum.

That two of Oswego’s related pioneer families would generate two cousins who became nationally-known advocates and activists in two separate areas is one of those hidden connections that makes even the most local of history so fascinating.

Advertisement

The history of getting hitched around these parts has ranged from fleeing in terror to public entertainment

On May 1, 1831, young Edward G. Ament and Emily Ann Harris were married by pioneer Methodist Missionary Rev. Isaac Scarritt, and thereby became the first couple to be wed within the bounds of what eventually became Kendall County.

From that time on, weddings multiplied as the frontier first caught up to the lands along the Fox River here in northern Illinois, and then moved on ever farther west until the nation’s boundaries reached the shores of the Pacific Ocean.

Rev. Scarritt had arrived in Illinois from Connecticut in 1818—the year the state was officially established by an act of Congress—first setting in Edwardsville before being assigned to take over dissolving the Methodists’ Fox River Mission in 1828. The joint Methodist-U.S. Government mission had been established on the Fox River at the mouth of Mission Creek in modern LaSalle County just south of the current Kendall County line. After winding up the mission’s affairs, Scarritt moved with his family to what is today’s DuPage Township in Will County, building his cabin near the forks of the DuPage River.

Scarritt was appointed the first justice of the peace in the area and so was the closest legal authority to legally conduct the Ament-Harris marriage. The U.S. has always maintained a somewhat curious official attitude towards marriage. It has always been considered a binding legal contract between two people (and, by association, their families), and so unlike births and deaths records of them have always been carefully kept. A legal marriage conducted by a justice of the peace or other officer of the court does not need a religious blessing to be legal. Nor does a religious wedding conducted by a minister or briest need to be blessed by an officer of the government. But both are considered to be legal unions in the eyes of the law.

So with Edward and Emily Ann’s marriage conducted by Isaac Scarritt, who was both a Methodist minister of the gospel and a justice of the peace, their union was doubly safe.

Just a few days after the young couple was married, the Black Hawk War broke out, and all the White settlers in the Fox, DuPage, and Des Plaines valleys fled for their lives, those on the northern reaches of the streams heading first to the cabin of Stephen Beggs—another Methodist missionary making his home where Plainfield is located today—and those on the southern reaches of the rivers getting to Ottawa as quickly as possible.

In an interesting note on the living conditions of those early settlers on the Illinois prairie, Scarritt left his claim so quickly he didn’t have time to grab a pair of shoes, suggesting a lot of those settlers went barefoot in warmer weather to save expensive footwear. The tradition is that when he eventually got to Chicago’s Fort Dearborn and safety, he was asked to preach a Sunday sermon for which he had to borrow a pair of shoes to avoid the embarrassment of speaking to a crowd shoeless.

As for Edward and Emily Ann, early Kendall County historian the Rev. E.W. Hicks dryly reported “…they took their wedding trip two weeks afterward, when they fled from the Indians.”

And then there was the no less interesting wedding when early Montgomery settler William T. Elliott decided to marry the lovely Rebecca Pearce, daughter of Elijah Pearce, a member of the numerous extended Pearce family that also were the first settlers here in Oswego Township.

This plaque near the Dieterle Memorial Home in Montgomery marks Elliott Creek where William Elliott built the cabin he and Rebecca Pearce Elliott called home. (Montgomery Patch photo)

Seventeen year-old Rebecca was more than willing to marry Elliott, a 19 year-old go-getter. But her father, when asked, was not yet willing to let the young lady leave his household. At that time, 1834, neither Kane nor Kendall County had yet been established, and the nearest place to get legally married was Ottawa. So Elliott walked the roughly 40 miles where the county clerk told him that since Rebecca was only 17, the bans would have to be announced in a church for two weeks before a license could be issued.

With no churches yet established in the Fox Valley, Elliott despondently trudged back upriver to Montgomery. But shortly before he reached his cabin, he happened on the Rev. N.C. Clark, one of the region’s earliest Congregational ministers, known by one and all as “the kindly Father Clark.” After hearing Elliott’s story, Rev. Clark suggested that on Sunday Elliott come over to the Naperville cabin where Clark’s nascent congregation was meeting, and announce the bans. Rev. Clark said he’d take care of making sure the second announcement was made as well.

In the meantime, Elijah Pearce had heard that the bans had been announced over in Naperville, but was under the impression they’d only been announced once. Thinking he had an entire week to go over to Naperville to protest on the second reading—which had already taken place—Pearce headed into Chicago for supplies. Meanwhile Elliott had hustled back down to Ottawa, obtained, the marriage license from the LaSalle County Clerk, hustled back upriver to Montgomery where Rev. Clark happily married William and Rebecca.

Elijah was reportedly pretty upset when he got back from Chicago to find his daughter was now Mrs. Elliott, but after a night’s sleep decided maybe it wasn’t the worst thing in the world to happen. And thereby on Aug. 3, 1835, William and Rebecca’s marriage became the first in what eventually became Aurora Township.

Tom (Charles Sherwood Stratton) Thumb’s wedding to bride Lavinia Warren on Feb. 10, 1863 at Grace Episcopal Church in New York City proved a wild financial success for showman P.T. Barnum, Stratton’s boss. Eventually, Stratton financially bailed Barnum out and the two became partners. (Costume Cocktail image)

Over the next several decades, weddings became quite a bit less exciting, with no Indian wars to cope with and a much shorter walk to the county seat to get a license. Church weddings gradually more popular, although marriages at home and in church parsonages seem to have been more the rule than the exception until after World War II when more elaborate marriages became the norm.

And, in fact, weddings eventually became the basis for some popular—if fairly unusual—community fundraisers in the early years of the 20^th Century.

In the Feb. 25, 1914 Kendall County Record, the Oswego Parent-Teachers Club—ancestor of today’s PTAs and PTOs—announced plans to present a Tom Thumb Wedding fundraiser. Tom Thumb Weddings had been developed as comedic musical entertainment events with a community’s school children playing the parts of the groom and bride—based on the 1863 marriage of P.T. Barnum’s diminutive cast member, the wildly popular Tom Thumb (Charles Sherwood Stratton) and his real life bride Lavinia Warren—as well as a large cast of other members of the wedding party and guests.

Photographer Dwight Young snapped this photo of the 1914 “Tom Thumb Wedding” performance in downtown Oswego’s Woodmen’s Hall. (Little White School Museum collection)

Performances of Tom Thumb Wedding fundraisers began in the 1890s in Pennsylvania, but then gradually spread as their success began to become more widely known. As an indication of the productions’ rising popularity, Walter H. Baker & Co. of Boston, Massachusetts published “The Tom Thumb wedding” script in 1898. Concerning the cast according to the Baker script, “there should be a minister, bride and groom, maid of honor, groomsman, father and mother, bridesmaids, ushers, guests, and flower girls.”

A Tom Thumb Wedding script published in 1895 by Eldridge Entertainment House, Inc. of Franklin, Ohio and Denver, Colorado.

The Oswego performance was an apparent success, the next week’s Record reporting: “The Tom Thumb wedding at the Woodman Hall Tuesday evening was well attended and a pleasant affair. Clement Burkhart as groom and Gladys Parkhurst as the bride, with their attendants made an interesting bridal party. Too much credit cannot be given all those participating.”

Apparently adults couldn’t wait to get in on the mock wedding fun, and within a few years, “womanless weddings” became popular amateur fundraising events where prominent local business owners and other luminaries—all men—dressed in costume and participated in the all-male events. The events proved popular in the Midwest during the years of the Great Depression.

On Feb. 19, 1930, the Record announced that “The XIX Century club of Oswego have procured the services of the Sympson Levi Producing company of Bardstown, Ky. to stage “The Womanless Wedding,” which has been put on so successfully in our neighboring towns. The dates will be March 17 and 18.”

The all-male cast of the 1930 Oswego “Womanless Wedding” production performed twice on successive nights in March 1930 on stage in the Red Brick School gym. (Little White School Museum collection)

According one script, “As title indicates, no women are to be used in this play, unless desired. Special care should be exercised in the selection of the cast. Use prominent men. Men taking ladies’ parts should wear ladies’ shoes if possible.  A small groom and large bride will prove effective. Have costumes and stage effects as elaborate as possible. An altar draped in red, white and blue is appropriate.”

Unlike the Tom Thumb Weddings, a professional director came as part of the production and there was little music and much more dialog by the characters in Womanless Wedding scripts, including racist depiction in blackface by Black participants.

By all accounts, the community found the production highly entertaining, especially given the prominence of men portraying the cross-dressing “women” in the cast.

The cast of the 1930 “Womanless Wedding” presented on stage in the Red Brick School gym included about every prominent man and boy in Oswego, from schoolboys to bankers to doctors. (Little White School Museum collection)

Reported the March 26, 1930 Kendall County Record: “The Womanless Wedding” has passed into history. It was one of the most talked of and enjoyable events in Oswego for some time. Many were unable to obtain seats. The parts were very well taken.”

In fact, the community had such a good time, they decided to produce their own version of the production, although this time not a wedding spoof. The Record’s Oswego correspondent reported on Jan. 27, 1937 that “The womanless play, “Ladies for a Night,” given at the high school gym last Thursday and Friday, netted nearly $100 and everyone a lot of fun.” It doesn’t sound like a lot to us today, but back during the late Depression years, $100 was pretty big money—roughly $2,000 in 2022 dollars.

These days, although some communities still do produce variations on Tom Thumb Weddings, the political struggle over LGTBQ rights have pretty much put paid to womanless wedding productions. And when it comes to actual marriages, “destination weddings” seem to be all the rage nowadays, with people dragging friends and relatives all over the country and even off to foreign climes to witness two people getting hitched for better or worse. The good news is at least most of those newly married couples won’t spend their honeymoons fleeing to the nearest fort.

If you’re interested in chatting about some more entertaining Oswego wedding history, don’t miss Little White School Museum Manager Anne Jordan’s next History Happy Hour at the Fox Valley Winery (in the old Main Street fire station), set for 6:30 p.m. Wednesday, June 8. Residents of the Oswegoland Park District can register for $15 and non-residents for $25–registration includes one glass of wine to enjoy during the evening’s discussion about Oswego wedding history. Preregistration is required by calling the park district at 630-554-2999 or visit their web site at https://www.oswegolandparkdistrict.org/.